Category Archives: Philosophy

The Value of Hume

I was, during a break, thinking a bit of C.S. Lewis’ On Miracles, when I had a sudden bit of potential integration that I can do nothing with at the moment. In one of the early chapters he is talking about the limits of experience. This was in relation to a naturalist approach to universal explanation. Basically how wide the naturalist abstraction is compared to the personal evidence that can conceivably support it.

As a philosophy with any positive value, Hume’s seems out the gate to be a piece of mud. However, mud has its uses. His shattered, fractured universe is quite useful when we think about the edifices that people stand on unknowingly. How much is assumed, unexamined, unexplained, even unrecognized, from one instance to the next instance.

Immanuel Kant was, historically, the man who attempted to put Humpty Dumpty back together after Hume busted him up…

Few people go through life terrified that the car they are traveling in will suddenly cease to exist right out from under them, or that the ball they are throwing will turn into a dragon and burn them where they stand. But why shouldn’t these things happen? If these things do not happen, surely, some lesser things of the same nature happen all the time? Should we fear that they could happen but just haven’t, at least not in our personal experience?

Why not? These are pretty easy questions in philosophy. Or, rather, such questions have been part of philosophy for millennia. But what about whole world-views? What part of it is blind faith on the part of the holder? And how much is derived from things they can actively demonstrate?

What can one stand on? How much of your views of the world, of the nature of things, of people, politics, right and wrong can you account for? And how much of it is words put together without referent, without ground?

I think most people would be astounded to find there is very little they can account for. And little of that they can piece together. What is your experience of a house but the Continue reading

Sex and Objectivism


Once in a while I will mosey on over to Leonard Peikoff’s site to listen to some of his podcast answers to questions submitted to him. Leonard Peikoff, for those who haven’t encountered every nook and cranny of American thought, is Ayn Rand’s successor. Ayn Rand was the author of Atlas Shrugged and of a quasi-philosophy called Objectivism. Rand was basically a good political thinker with a gift for writing very crisply and clearly, but not really a full fledged philosopher. Her philosophy basically reads as if she read Aristotle and Aquinas – stripped Aquinas’ metaphysics of theology, redefined his own terminology to omit God, and injected the rest with a hot dose of selfishness and capitalistic rigor.

The trapping of the philosophy, the net that gets you, is the coherence of the philosophy within itself. It could serve as a model example of the coherence theory of truth along side Hegel’s. Once you start buying a few of its premises – you could be hooked. Especially if, like me, you’re that logical type person that appreciates a straight line (I now prefer scribbles, thank you). The bait to get you to the hook is her axiomatical structure.

People say that the young are susceptible to her philosophy because it is natural to be selfish, ambitious and immature when you are young. When you are young you want to hear that life is about you, you needn’t think about the needs of others, go out and get that prize that is waiting for you. Now it has, at least, the virtue of putting forth some upstanding virtues for this end: honesty, integrity, hard work, etc, etc.

But this is not, I think, what attracts long-timers. It is the axioms that get you. Once you buy into them you start buying everything else she pulls from them. A is A, who the hell could deny it? Existence exists. Only a philosopher would explicitly deny it! And it hits a young person, a young person is also usually one who hasn’t had 1) a lot of life experience (especially in our cushion-padded society) 2) any philosophic training whatsoever.

Wow, you say, who is this God-like intelligence? Because you don’t know that someone basically already said these very things 2500 years ago. And when you finally do read this gentleman, he’s confusing, hard to read, there’s no explosiveness, its reads as the driest thing you’ve come across since your grandma asked you pumice her shins when you were a lad. And he doesn’t arrive at the same ends as she did. So you think as she did, he, Aristotle, started something…. and then 25 centuries later – that’s how long it took for another philosophical genius of that proportion to come along – she not only finished what he started but corrected all his errors.

Yes, that is in the sales brochure – I kid you not. Humility is not a virtue in Objectivism but a sin, or, rather, a vice. Boastfulness is not an explicit virtue in Objectivism, but, come on, when you’re making claims that you are the heir (and the better) of Aristotle, how are you not boasting?  Continue reading