I am trying to get further into my catechism class, although January has been a bitch to get things started. One of the problems is the lengthy portions of the Thomas’ Summa you have to go through.
It is not that the sections of the Summa are necessarily difficult (although you do have to keep aware of the structure of his arguments, if you let your focus lapse you’ll get lost), but most of the points raised would never have occured to me. For instance I am on the baptism of Christ and John the Baptist. In the related Summa reading material there are questions (articles) that are stated thusly: Should He have been baptized with the baptism of John? Was that dove a real animal? Whether those who had been baptized with John’s baptism had to be baptized with the baptism of Christ? Was it right for him to be baptized when he was (at 30 instead of as a baby)? Etc, etc.
Now, I suppose that by the 13th century these questions had not only all been brought up a number of times, but were probably argued over a great deal. But, to be truthful, I have read the Gospels, and most of these questions never occured to me. Of course I can’t expect myself to ask the questions accumulated by over a millennia of men. I am just not creative enough to have thought to ask: Was that dove a real animal?
It is not a bad question. Is the wafer really the body of Christ? Is it really, or is it only symbolically and is really only a wafer?
In order to not simply fall asleep, I have to, before I tackle his argument, recognize some significance to the question being raised. Sometimes the objections will provide it, sometimes the replies. But sometimes I have to sit there and ask: what difference does it make?
Also, they sometimes have you read sections from the Baltimore Catechism which is literalist in a lot of places. For instance:
Q. 345. How many years passed from the time Adam sinned till the time the Redeemer came?
A. About 4,000 years passed from the time Adam sinned till the time the Redeemer came.
Eh, are we sure about that one? I would rather have a larger number range. How about sometime between 4,000 and 50,000? Do we really want to say specifically when man was first man? Man to be the first man in the Bible? Man to be responsible for sin before the sight of God? If we are going to take some parts of Genesis as non-literal, then I also think it wise to make all time measurements in the loosest possible sense.
So, I finished Archipelago last week. What can I say? It’s Lafferty! It is hard to say anything definitive about the story although the thesis of it is contained in a letter from Mr. X to Absalom Stein:
“There is Pride in all of us, Absalom, and it must be broken. We all come to the passions and are shaken by it; Finnegan who goes to his many deaths; Casey who was dead and lives again; Hans and Henry who were born to balanced power and will both be broken to gibbering weakness before they die; Duffy who must find Him who is more than Melchisedech; Vincent who made peace with the world and will find that the world will not keep it; Dotty herself, and the Urchin, and Margaret the bonfire.”
Archipelago ends in a shoot out and Finnegan and Dotty (was it Dotty?) laying shot on the ground but their fates undecided. The Devil is Dead, presumably, picks up at an earlier time in Finnegan’s journeys. Although this is Lafferty, we cannot be sure if his journey in The Devil is Dead is before he was shot, after, concurrent, or even post-mortem.
The easiest character line to follow in the series (such a word to use for these works) is Finnegan. Finnegan, says Mr. X goes to his many deaths, and that we all come to the passions and are shaken by it. Finnegan is a vagabond drunk. His line is easy to see… for the moment. The others are harder to see. But they may get their time to line their paths plainly in the sand for us to see.
The Devil is Dead, so far, is a much more straight ahead piece of work; whereas Archipelago is very much like its name if you consider each character an island. After the surprise ending of Archipelago, we find Finnegan in a black-out state entangled with a group of people and a situation he has to figure out. He soon ends up on a voyage on the sea with the Devil himself. So far the story is mainly in the horror vein.